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A. C.; Sweet, John, 1570-1632, attributed name.; Floyd, John, 1572-1649, attributed name. and Fisher, John, 1569-1641, attributed name., 2005, True relations of sundry conferences had between certaine Protestant doctours and a Iesuite called M. Fisher (then prisoner in London for the Catholique fayth:) togeather with defences of the same. In which is shewed, that there hath alwayes beene, since Christ, a visible church, and in it a visible succession of doctours & pastours, teaching the vnchanged doctrine of fayth, left by Christ and his apostles, in all points necessary to saluation and that not Protestants, but only Roman Catholiques haue had, and can shew such a visible church, and in it such a succesion of pastours and doctours, of whome men may securely learne what pointe of fayth are necessary to saluation. / By A.C., CLARIN DSpace, http://hdl.handle.net/20.500.14106/A00797.
dc.contributorText Creation Partnership,
dc.contributor.authorA. C.
dc.contributor.authorSweet, John, 1570-1632, attributed name.
dc.contributor.authorFloyd, John, 1572-1649, attributed name.
dc.contributor.authorFisher, John, 1569-1641, attributed name.
dc.coverage.placeNameSt. Omer
dc.date.accessioned2018-05-25
dc.date.accessioned2022-08-24T16:18:18Z
dc.date.available2022-08-24T16:18:18Z
dc.date.created1626
dc.date.issued2005-12
dc.description.abstractSometimes attributed to John Sweet, to John Floyd, and to John Fisher. Imprint from STC. A reply to STC 25382: White, Francis. A replie to jesuit Fishers answere to certain questions propounded by king James. Also a reply to STC 10378: Featley, Daniel. The Romish Fisher caught and held in his owne net. In three parts. Part 2, "An answer to a pamphlet, intituled: The Fisher catched in his owne net", (with publication date 1623) is a reissue of STC 10910.4 with added (leaves L-M⁴): "An appendix containing an answere to .. D. White, and D. Fealty". Part 3 is subdivided into two parts (both with publication date 1625): 1) "Reply to D. VVhite and D. Fealty .. The first part" and 2) "A reply to D. VVhite, and Doctour Featly. The second part" but register and pagination are continuous. Formerly STC 23530 part 3 formerly 10915. Part 3 identified as STC 10915 on UMI microfilm reel 885. Imperfect: part 1 title page stained, affecting text. Imperfect as filmed part 2 not filmed reel 885 contains only part 3 reel 1815 contains only part 1. Reproductions of the originals in the Harvard University. Library (all three parts) and in the Cambridge University Library (part 3 only). Appears at UMI microfilm reels 885 (Cambridge University Library copy) and 1815 (Harvard University copy).
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dc.identifierota:A00797
dc.identifier.urihttp://hdl.handle.net/20.500.14106/A00797
dc.languageEnglish
dc.language.isoeng
dc.publisherUniversity of Oxford
dc.relation.isformatofhttps://data.historicaltexts.jisc.ac.uk/view?pubId=eebo-99853562e
dc.relation.ispartofEEBO-TCP
dc.rightsThis keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal. The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.
dc.rights.labelPUB
dc.rights.urihttp://creativecommons.org/publicdomain/zero/1.0/
dc.subject.lcshWhite, Francis, 1564?-1638. -- Replie to jesuit Fishers answere to certain questions propounded by king James.
dc.subject.lcshFeatley, Daniel, 1582-1645. -- Romish Fisher caught and held in his owne net.
dc.subject.lcshCatholic Church -- Apologetic works.
dc.subject.lcshCatholics -- Early works to 1800.
dc.titleTrue relations of sundry conferences had between certaine Protestant doctours and a Iesuite called M. Fisher (then prisoner in London for the Catholique fayth:) togeather with defences of the same. In which is shewed, that there hath alwayes beene, since Christ, a visible church, and in it a visible succession of doctours & pastours, teaching the vnchanged doctrine of fayth, left by Christ and his apostles, in all points necessary to saluation and that not Protestants, but only Roman Catholiques haue had, and can shew such a visible church, and in it such a succesion of pastours and doctours, of whome men may securely learne what pointe of fayth are necessary to saluation. / By A.C.
dc.typeText
local.brandingOxford Text Archive
local.files.count4
local.files.size2172105
local.has.filesyes
local.identifier.stcSTC 10916.5
local.identifier.stcESTC S118355
local.language.nameEnglish
otaterms.date.range1600-1699