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Prynne, William, 1600-1669., 2003, A quench-coale. Or A briefe disquisition and inquirie, in vvhat place of the church or chancell the Lords-table ought to be situated, especially vvhen the Sacrament is administered? VVherein is evidently proved, that the Lords-table ought to be placed in the midst of the church, chancell, or quire north and south, not altar-wise, with one side against the wall: that it neither is nor ought to be stiled an altar; that Christians have no other altar but Christ alone, who hath abolished all other altars, which are either heathenish, Jewish, or popish, and not tollerable among Christians. All the pretences, authorities, arguments of Mr. Richard Shelford, Edmond Reeve, Dr. John Pocklington, and a late Coale from the altar, to the contrary in defence of altars, calling the Lords-table an altar, or placing it altarwise, are here likewise fully answered and proved to be vaine or forged. By a well-wisher to the truth of God, and the Church of England., CLARIN DSpace, http://hdl.handle.net/20.500.14106/A10197.
dc.contributorText Creation Partnership,
dc.contributor.authorPrynne, William, 1600-1669.
dc.coverage.placeNameAmsterdam
dc.date.accessioned2018-05-25
dc.date.accessioned2022-08-24T19:19:37Z
dc.date.available2022-08-24T19:19:37Z
dc.date.created1637
dc.date.issued2003-01
dc.description.abstractA well-wisher to the truth of God, and the Church of England = William Prynne. A reply to "Five pious and learned discourses" by Robert (not Richard) Shelford, "The communion book catechisme expounded, according to Gods holy word, and the established doctrine of the Church" by Edmund Reeve, "Altare Christianum" by John Pocklington, and "A coale from the altar" by Peter Heylyn. Identification of printer from STC. Cf. Folger catalogue, which gives signatures: a-k⁴ A-2Y⁴. The text proper begins new pagination and register. Variant: with two final errata leaves. Reproduction of the original in the British Library.
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dc.format.mediumDigital bitstream
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dc.identifierota:A10197
dc.identifier.urihttp://hdl.handle.net/20.500.14106/A10197
dc.languageEnglish
dc.language.isoeng
dc.publisherUniversity of Oxford
dc.relation.isformatofhttps://data.historicaltexts.jisc.ac.uk/view?pubId=eebo-99837341e
dc.relation.ispartofEEBO-TCP
dc.rightsThis keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal. The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.
dc.rights.labelPUB
dc.rights.urihttp://creativecommons.org/publicdomain/zero/1.0/
dc.subject.lcshShelford, Robert. -- Five pious and learned discourses.
dc.subject.lcshReeve, Edmund, d. 1660. -- Communion book catechisme expounded, according to Gods holy word, and the established doctrine of the Church -- Controversial literature -- Early works to 1800.
dc.subject.lcshPocklington, John. -- Altare Christianum -- Early works to 1800.
dc.subject.lcshHeylyn, Peter, 1600-1662. -- Coale from the altar -- Controversial literature -- Early works to 1800.
dc.subject.lcshChurch of England -- Liturgy -- Controversial literature -- Early works to 1800.
dc.subject.lcshAltars -- Early works to 1800.
dc.titleA quench-coale. Or A briefe disquisition and inquirie, in vvhat place of the church or chancell the Lords-table ought to be situated, especially vvhen the Sacrament is administered? VVherein is evidently proved, that the Lords-table ought to be placed in the midst of the church, chancell, or quire north and south, not altar-wise, with one side against the wall: that it neither is nor ought to be stiled an altar that Christians have no other altar but Christ alone, who hath abolished all other altars, which are either heathenish, Jewish, or popish, and not tollerable among Christians. All the pretences, authorities, arguments of Mr. Richard Shelford, Edmond Reeve, Dr. John Pocklington, and a late Coale from the altar, to the contrary in defence of altars, calling the Lords-table an altar, or placing it altarwise, are here likewise fully answered and proved to be vaine or forged. By a well-wisher to the truth of God, and the Church of England.
dc.typeText
local.brandingOxford Text Archive
local.files.count4
local.files.size13595423
local.has.filesyes
local.identifier.stcSTC 20474
local.identifier.stcESTC S101532
local.language.nameEnglish
otaterms.date.range1600-1699