A monomachie of motiues in the mind of man: or a battell betweene vertues and vices of contrarie qualitie Wherein the imperfections and weaknesses of nature appeare so naked, that anie reasonable soule may soone see by what spirit he is lead: herevnto also, besides sundrie deuout praiers necessarilie interlaced, diuers golden sentences of S. Barnard are annexed: and also a briefe conclusion of his vpon this theame, that victorie is obtained by resisting temptation. Newlie englished by Abraham Fleming.

Autpertus, Ambrosius, d. 784.

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Autpertus, Ambrosius, d. 784.; Augustine, Saint, Bishop of Hippo.; Bernard, of Clairvaux, Saint, 1090 or 91-1153. and Fleming, Abraham, 1552?-1607., 2005, A monomachie of motiues in the mind of man: or a battell betweene vertues and vices of contrarie qualitie Wherein the imperfections and weaknesses of nature appeare so naked, that anie reasonable soule may soone see by what spirit he is lead: herevnto also, besides sundrie deuout praiers necessarilie interlaced, diuers golden sentences of S. Barnard are annexed: and also a briefe conclusion of his vpon this theame, that victorie is obtained by resisting temptation. Newlie englished by Abraham Fleming., CLARIN DSpace, http://hdl.handle.net/20.500.14106/A00940.

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dc.contributor	Text Creation Partnership,
dc.contributor.author	Autpertus, Ambrosius, d. 784.
dc.contributor.author	Augustine, Saint, Bishop of Hippo.
dc.contributor.author	Bernard, of Clairvaux, Saint, 1090 or 91-1153.
dc.contributor.author	Fleming, Abraham, 1552?-1607.
dc.coverage.placeName	London
dc.date.accessioned	2018-05-25
dc.date.accessioned	2022-08-24T16:20:02Z
dc.date.available	2022-08-24T16:20:02Z
dc.date.created	1582
dc.date.issued	2005-12
dc.description.abstract	A translation of "De conflictu vitiorum et virtutum", attributed to Ambrosius Autpertus, and also traditionally to St. Augustine and to others. Second half of imprint from colophon. Running title reads: A battell betweene vertues and vices. Reproduction of the original in the Henry E. Huntington Library and Art Gallery.
dc.format.extent	Approx. 340 KB of XML-encoded text transcribed from 171 1-bit group-IV TIFF page images.
dc.format.medium	Digital bitstream
dc.format.mimetype	text/xml
dc.identifier	ota:A00940
dc.identifier.uri	http://hdl.handle.net/20.500.14106/A00940
dc.language	English
dc.language.iso	eng
dc.publisher	University of Oxford
dc.relation.isformatof	https://data.historicaltexts.jisc.ac.uk/view?pubId=eebo-99838073e
dc.relation.ispartof	EEBO-TCP
dc.rights	This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal. The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.
dc.rights.label	PUB
dc.rights.uri	http://creativecommons.org/publicdomain/zero/1.0/
dc.subject.lcsh	Spiritual life -- Middle Ages, 600-1500.
dc.title	A monomachie of motiues in the mind of man: or a battell betweene vertues and vices of contrarie qualitie Wherein the imperfections and weaknesses of nature appeare so naked, that anie reasonable soule may soone see by what spirit he is lead: herevnto also, besides sundrie deuout praiers necessarilie interlaced, diuers golden sentences of S. Barnard are annexed: and also a briefe conclusion of his vpon this theame, that victorie is obtained by resisting temptation. Newlie englished by Abraham Fleming.
dc.type	Text
local.branding	Oxford Text Archive
local.files.count	4
local.files.size	4967978
local.has.files	yes
local.identifier.stc	STC 11048
local.identifier.stc	ESTC S102283
local.language.name	English
otaterms.date.range	1500-1599

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This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal. The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.

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